
Antiquity Corner: Night of the Walking Dead
PJ’s restaurant, on Greenwich Street in lower Manhattan, has been decorated for Halloween. Ordinarily a warm, cozy little place that offers excellent food and service, PJ’s has enhanced its vibrant colors and subdued lighting with artfully placed skeletons, cobwebs, thick cotton “mist,” and all the usual trappings of the familiar celebration of October 31. But why celebrate this day in the first place? And why try to make it spooky and scary? What about all those little kids ringing your doorbell and yelling “Trick or treat”? How did that get started?
In medieval Europe, November 1 was celebrated as All Saints’ Day. It was the next day on which was celebrated the annual return of the dead. On the Eve of All Souls (Hallows’ Een), candles were lit and placed on the graves of family members, and in the windows of homes. For the dead returned to visit their homes that night and they needed lights to show them the way. It was also customary to prepare a frugal meal for the dead. In
The Golden Bough by James George Frazer, the 19th-century anthropologist tells us that some rural Europeans believed that on Hallows’ Een the dead arose from their graves and walked in a procession through every street of every village. First come the souls of the good, then the souls of the murdered, and finally the souls of the damned. There were those who believed you could see the ghostly procession if you stood at a crossroads with your chin resting on a forked stick. You should not linger too long, however. Some who did were known to have died of fright!
Sound scary enough? Actually, the origins of Halloween go back much further than does European Christianity. It was a centuries-old pagan celebration that the Roman Catholic Church was
unable to suppress. And so the Church did what it did with many pagan festivals, it co-opted Halloween. But why that particular night? Among the Celts who populated so much of western ancient Europe, November 1was the day on which winter began. (The Celts believed that summer began on May 1, the day they called
Beltane.) The Celtic calendar provided for many festivals, but only two changes of season. As these changes determined the most vital life activities, the Celts believed them to be times of great magical and ritual significance. Samhain (
pronounced Sowen) was not only the time when the strength of the sun began to weaken, the days grow shorter and the nights longer, and the warmth replaced by cold and wet. It was a time when the forces of magic were at a peak. On the night of Samhain, all manner of supernatural creatures flew though the air and stalked the forests and bogs. In recognition of this, great fires were lit, especially on hilltops. Has not fire always been used to hold back the dark and all that lurked within it? And on this night, the shivering ghosts of the dead walked, seeking the warmth of their former hearths and a gift of food and drink before they fled the dawn and returned to their graves. It was for the dead that small fires remained burning in the hearth of each home. In Ireland, it was believed that on the night of Samhain, the barriers between the natural world and the supernatural world were lowered. Anyone keen sighted enough, and brave enough, could look into the hollow hills where the faery folk fiddled and danced, and gain knowledge of many things, secret things hidden from mortal humans on all other nights. Such people came away wiser and were recognized by others as having the “sight.”
Frazer tells us that the festival of All Souls spread from the Celts to other European peoples, who had similar beliefs and practices, but celebrated them on different days. In 998 A.D.,
Odilo, abbot of the great Benedictine monastery of Cluny, in France, ordered that all the monasteries over which he ruled should hold solemn masses on November 2 for all the dead who sleep in Christ. By the end of the tenth century, the Celtic remembrance of the dead was incorporated into Catholic ritual. However, the Catholic feast of All Saints is celebrated on November 1, the day of the Celtic Samhain. Some scholars believe that All Saints originated as an attempt of the medieval Church to make people forget the rituals of Samhain by turning them from celebration of the dead to celebration of the saints. Failing in this effort, the mass for the dead, All Souls, was scheduled for the next day.

What may be inferred is that the rituals associated with the Celtic Samhain have never been completely forgotten. They are rooted in the subconscious of modern people, especially in the Western Hemisphere. Today, however, Halloween is less a time of dread and more a time of fun, especially for children. Remember that when a tyke dressed in a
scary costume comes to your door and demands “Trick or treat!”